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Deradicalisation: How to Leave Extremism Behind

Writer: Brodie Finegan Forbes
Brodie Finegan Forbes
18 hours ago
9 min read


Nobody wakes up one morning and decides to become an extremist. And rarely does somebody wake up one morning and decide to stop being one.


Radicalisation is a process. And so is deradicalisation.


People are not born with extremist beliefs. They acquire them, often gradually, through a combination of personal experiences, social influences, emotional vulnerabilities, ideological exposure, and the fundamental human desire to belong to something greater than themselves.


Understanding how people become radicalised is important. But understanding how they find their way back is equally important, if not more so.


Because behind every extremist ideology is a human being. And human beings, regardless of how deeply entrenched their beliefs may be, are capable of change.


But there is something important to understand about radicalisation.

If a person can be persuaded into an extremist worldview, they can also find their way out of it.


Step 1: Understand What Radicalisation Actually Is


Before attempting to deradicalise, you need to understand what you are dealing with.


Radicalisation is the process through which someone adopts increasingly extreme beliefs. In the context of violent extremism, it can involve coming to justify, support, or participate in violence in pursuit of ideological, political, or religious objectives.


However, holding radical, unpopular, or anti-establishment opinions does not automatically make someone dangerous.


There is an important distinction between questioning authority and embracing extremism.


Someone who distrusts the government is not necessarily radicalised. Someone who criticises established institutions is not automatically an extremist. Even strongly held, unconventional beliefs are not, by themselves, evidence of a willingness to cause harm.


The warning signs become more concerning when beliefs are accompanied by dehumanisation, justification of violence, threats, coercion, or an increasing commitment to an extremist ideology or group.


Understanding this distinction is essential.


Your objective should not be to make someone agree with you. It should be to help them think independently, recognise harmful influences, and reject the justification of violence or abuse.


Deradicalisation is not about enforcing conformity. It is about restoring the capacity to question beliefs without fear.


Step 2: Keep the Relationship Alive


One of the most damaging mistakes families can make is immediately cutting off someone who has adopted extremist beliefs.


There are circumstances where distance is necessary, particularly when someone becomes threatening, abusive, or violent. Your safety must always come first.


But where a relationship can be maintained safely, it can become one of the most important influences in someone's eventual departure from extremism.


Extremist movements frequently reinforce an us-versus-them mentality.


They may encourage members to believe that outsiders are ignorant, hostile, or incapable of understanding them.

When family members respond with ridicule, contempt, or constant confrontation, they can unintentionally reinforce that narrative.


The radicalised person may begin to think:

"They really are against me. My new community is the only place where I belong."


Instead, maintain contact where possible.


Invite them to family gatherings. Ask about their interests. Talk about ordinary things. Remind them through your behaviour that your relationship is not entirely dependent on ideological agreement.


You do not need to endorse their beliefs to demonstrate that you still care about them and respect them.


Sometimes, the most powerful thing you can communicate is that they still have somewhere to return to.


Step 3: Stop Trying to Win Every Argument


When someone expresses an extreme belief, the natural reaction is often to challenge it immediately.


You might present statistics, cite experts, expose contradictions, or attempt to demonstrate why their position is unreasonable.


Unfortunately, this approach does not usually work.


For someone whose ideology has become intertwined with their identity, an attack on their beliefs can feel like an attack on their entire existence.


They may become defensive, withdraw from the conversation, or retreat further into communities that reinforce their worldview.


Instead of treating every conversation as a debate, approach it as an opportunity to understand how they arrived at their conclusions.


Ask questions such as:


  • What first made you interested in this?

  • What experiences led you to believe that?

  • What do you think people outside your community misunderstand?

  • Has anything ever happened that made you question this belief?

  • What evidence would make you reconsider your position?


The purpose of these questions is not to trap someone.


It is to encourage reflection.


There is an enormous difference between telling someone that they are wrong and creating an environment where they feel safe enough to reconsider whether they might be wrong.


You can still challenge misinformation, prejudice, or the justification of violence. The important distinction is between challenging a belief and humiliating the person who holds it.


A person who feels attacked will usually defend their position. A person who feels heard may become more willing to examine it.


Step 4: Understand What the Extremist Belief Is Giving Them


People do not necessarily become radicalised because they lack intelligence.


Extremist movements can attract intelligent, educated, articulate, and otherwise ordinary people.


The attraction is often psychological as much as ideological.


An extremist worldview may provide something that was previously missing from a person's life.


It might offer belonging to someone who feels isolated.

Purpose to someone who feels directionless.

Certainty to someone overwhelmed by complexity.

Recognition to someone who feels ignored.

Or a sense of control to someone who feels powerless.


When I became deeply entrenched in the anti-government sovereign-citizen movement in the early 2020s, it appealed to my narcissism, my need to feel important and special.


This is why simply disproving a conspiracy theory or ideological claim may not be enough.


Even if the belief begins to collapse, the emotional need that sustained it may remain.


Consider what your loved one receives from their involvement.


They may require finding healthier ways to meet the same underlying needs.


You cannot always remove someone's sense of belonging without helping them discover somewhere else to belong.


Step 5: Encourage Critical Thinking Rather Than Demanding Agreement


Extremist worldviews often become self-reinforcing.


Information that supports the ideology is accepted as evidence, while information that contradicts it may be dismissed as propaganda, manipulation, or proof of a larger conspiracy.


This can create a belief system that becomes increasingly difficult to question.


Instead of bombarding someone with contradictory information, encourage them to examine how they determine what is true.


Ask them how they assess the reliability of their sources with a tone of curiosity, not judgement.


Encourage them to compare competing explanations.


Explore whether the people providing their information have financial, political, or ideological incentives.


Ask whether they apply the same standards of evidence to their own beliefs as they do to opposing perspectives.


Most importantly, demonstrate intellectual humility yourself.


Acknowledge when you do not know something.

Admit when you have been mistaken.

Be willing to criticise institutions, authorities, and ideas that you otherwise support when criticism is justified.


This helps establish that questioning one's beliefs is not a sign of weakness.


It is a sign of intellectual independence.


The goal is not to replace one unquestionable worldview with another.

The goal is to help someone become comfortable with uncertainty again.


Step 6: Help Them Reconnect With Life Outside the Ideology


Radicalisation can gradually consume someone's identity.


Their friendships, entertainment, conversations, online activity, and sense of purpose may become increasingly centred on a particular cause or community.


As their involvement deepens, other aspects of life can begin to disappear.


Helping someone reconnect with the world beyond their ideology can therefore be valuable.


Encourage activities that have nothing to do with politics, religion, conspiracy theories, or ideological conflict.


Spend time outdoors. Exercise together. Revisit an old hobby. Encourage friendships beyond their ideological circle. Help them pursue employment, education, volunteering, or other meaningful commitments.


These experiences can remind someone that their identity is larger than their beliefs.


They are still a friend, a sibling, a parent, a colleague, an artist, an athlete, or a member of their community.


They still have interests, abilities, ambitions, and relationships that exist independently of the movement.


This matters because leaving an extremist community can create a profound sense of emptiness.


If someone's entire identity has been built around a cause, abandoning that cause can feel like abandoning themselves.


Give them opportunities to rediscover who they are outside the ideology.


Step 7: Recognise the Importance of Doubt


Deradicalisation does not always begin with a dramatic revelation.


Sometimes, it begins with a small contradiction.


  • A leader behaves hypocritically.

  • A prediction fails to materialise.

  • A trusted community member becomes abusive.

  • A supposedly compassionate and accepting movement begins treating people cruelly.

  • A person who once felt empowered begins feeling controlled.


These experiences can create doubts about the ideology or the community surrounding it.


When your loved one expresses uncertainty, resist the temptation to celebrate their apparent change of heart.


Saying I told you so may cause embarrassment and make them reluctant to continue opening up.


Instead, listen.

Ask what has changed.

Be genuinely curious.


Allow them to explore their doubts without immediately demanding that they abandon everything they previously believed.


For some people, admitting that they were wrong can be psychologically devastating.


They may have damaged relationships, sacrificed opportunities, invested money, or publicly defended positions they now question.


The greater their investment, the harder it may be to acknowledge their doubts.


They may also fear retaliation, humiliation, or losing their community.


Help them understand that changing their mind does not erase their worth as a person.


Leaving an extremist belief system should not require someone to believe that their entire life has been a failure.


Step 8: Provide a Way Out Without Humiliation


Shame can become a significant obstacle to deradicalisation.


Imagine publicly defending a movement for years, arguing with family members, losing friendships, and building your reputation around an ideology.


Now imagine beginning to suspect that you were wrong.


  • How do you admit it?

  • How do you face the people you alienated?

  • How do you explain your former convictions?

  • How do you rebuild your identity?


For some people, remaining within an extremist community may feel emotionally easier than confronting the consequences of leaving.


This is why compassion is so important.


If your loved one begins distancing themselves from extremism, avoid treating their departure as an opportunity for revenge or public humiliation.


Do not insist that every previous argument be revisited.

Do not demand an immediate public confession.

Allow them to change gradually.


Where they have harmed others, accountability and meaningful repair may still be necessary. Compassion does not mean excusing threats, abuse, or violence.


But accountability is more constructive when it offers a path towards responsibility and change rather than permanent condemnation.


People should be able to acknowledge wrongdoing without believing they are forever defined by their worst decisions.


A person is more likely to walk through a door if they believe there is something for them waiting on the other side.


Step 9: Know When Professional Intervention Is Necessary


Family support can be valuable, but it is not always sufficient.


Some forms of radicalisation involve organised extremist networks, coercive relationships, threats, criminal activity, or preparation for violence.


In these circumstances, attempting to manage the situation alone can be dangerous.


Seek professional guidance if your loved one begins expressing an intention to harm others, making specific threats, acquiring weapons for violent purposes, or participating in activities that suggest preparation for an attack.


Do not attempt to infiltrate extremist groups, secretly confront dangerous associates, or personally investigate suspected violent plots.


If there is an immediate threat to someone's safety, contact emergency services.


It is equally important to protect yourself.


You are not obligated to tolerate intimidation, threats, or abuse simply because someone is a member of your family.


Set boundaries and seek support.

Recognise when the situation requires expertise beyond your own.

You can love someone without placing yourself in danger to save them.


Step 10: Be Patient With the Process


Perhaps the most difficult part of helping someone deradicalise is accepting that you cannot control how quickly they change.


You cannot force someone to abandon an ideology.

You cannot manufacture genuine doubt.

You cannot demand that someone immediately reconstruct their identity.

And you cannot guarantee that your efforts will succeed.


Deradicalisation is not necessarily a straight line.

Someone may question their beliefs one week and defend them passionately the next.


They may distance themselves from an extremist community while continuing to hold some of its prejudices.

They may reject violence long before reconsidering the broader ideology.

They may leave a movement and later return to it.


People are complicated.


This is why it is important to distinguish between disengagement and deradicalisation.


Disengagement generally refers to withdrawing from extremist activities, groups, or violence.


Deradicalisation involves a deeper change in the beliefs and attitudes that supported extremism.


The two processes often overlap, but they are not identical.


Above all, understand that the decision to change must ultimately belong to the person themselves.


You can help create the conditions for change, but you cannot make the decision on their behalf.


What Not to Do When Helping Someone Deradicalise


Throughout this process, there are several approaches worth avoiding.


  • Do not ridicule their intelligence. Humiliation can increase defensiveness and reinforce feelings of persecution.

  • Do not turn every interaction into an ideological confrontation. Relationships need room to exist beyond disagreement.

  • Do not pretend to agree with dangerous beliefs. Compassion and honesty can coexist.

  • Do not isolate them unnecessarily. Where it is safe, maintaining connections outside extremist communities may support eventual disengagement.

  • Do not assume every unconventional opinion is evidence of extremism. Focus on harmful conduct, support for violence, and other meaningful warning signs.

  • Do not make promises you cannot keep. Rebuilding trust requires consistency.

  • Do not ignore threats or violent behaviour. Safety and appropriate professional intervention must take priority.

And perhaps most importantly:

  • Do not confuse the person with the ideology.


An extremist belief can become a powerful part of someone's identity, but it does not necessarily represent everything that person is or everything they may eventually become.


One of the greatest misunderstandings about deradicalisation is the belief that it is primarily an intellectual exercise.


We imagine that someone becomes radicalised because they encounter false information, and that presenting them with accurate information should be enough to reverse the process.


But human beings are not simply collections of opinions.


We are shaped by relationships, experiences, insecurities, ambitions, fears, and our desire to find meaning in the world.


The most meaningful change often comes when someone no longer needs the extremist worldview to feel valued, connected, or purposeful.


They begin to discover that uncertainty is survivable.

That disagreement is not persecution.

That compassion is not weakness.

That belonging does not require an enemy.

And that their future does not have to be dictated by their past.

 
 
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